To know anything, there has to be the knower (Pramata) the known (premeyam), and the entire process of knowing (pranam) plus there is the triad (tribute)… exactly how should we say there’s just one? maybe the question all of us could possibly Situs Slot Gacor get.
This phenomenon of the triad is relevant for those with worldly understanding although not for Self Understanding. Why don’t you? Paramatman is ‘Sat-Cit-Anandam‘, ‘Existence-Consciousnesses-Bliss’. Paramatman is Understanding (chit) itself! That Paramatman is Action is not reaction or blind, Self illumined, we do not need something to light up it simply like we do not require a lamp to determine the sun’s rays. There is no distinction between the Atma Bodha slokas in Sanskrit, experienced and also the experience. Due to its presence, everything seems. Atman is Advaita, Eka roopavat, One, with no second.
For instance, when you are inside a dark room, in the center of the nighttime, you Atma Bodha pdf IN Hindi you exist. How? You do not need something to show your presence to those other objects within the room, you’ll need light! But to understand you exist, you do not any tools. Why and just how? Since the Atman (Paramatma) is Self-illuminating!
Atman is behind everything. It is the substratum of existence. For instance, if you notice a snake in the evening, there’s none of those present except the rope. That rope may be the substratum (Atma Bodha in Hindi) of other appearances. It might appear like a flower garland, a crack on the floor but actually, it is the rope. Similarly, Atma Bodha Sanskrit PDF may be the substratum of all things, contained in every appearance.
Atma alone can there be which is Self-illuminating. What benefits do you get when one is aware of this?
Humans won’t do anything whatsoever with no benefit in exchange. What’s inside it for me personally? That’s true with spiritual existence too. Sanatana dharma highlights four objects of human pursuit in existence, calls it as being Purushartham (Dharmartha kama moksha), artha(success) kama(pleasure), dharma( moral values, righteousness), moksha( liberation, spiritual values) (the first three are perishable (Nithya purushartham) whereas the final one, ‘moksha’ is nithyam, permanent.
While in fact all beings have to return to see the outcomes of actions, except Self recognized. Scriptures make reference to our planet as ‘karma bhoomi’. Once that Atman, Self is recognized, moksha is achieved, the seeker is liberated out of this samsara, meaning free of all sorrows and it has no birth again!
Fire sparks when two sticks (arani kattai) are applied together. Similarly, once the jivatman (mind) and ‘paramatman (Omkaram) are applied, meaning reflected, or contemplation happens the fireplace of Self Understanding sparks. This really is dhyanam, meditation and should be achieved daily, not every now and then.
When we decide to rub a couple of occasions and allow continue later, there will not be any fire… it needs to be applied before the fire comes, so also constant practice (abhyasa) from the understanding of the interior presence, Self, Atman is needed. How lengthy? ‘Avagati paryantham jnanam’.. ‘Deergha kale, nirantharya..satkara sevithaha’..with inner motivation, passionate, constantly for any lengthy time, until..that’s Understanding.
Much like that fire burns everything, here, the Understanding burns the ignorance. That’s moksham, samsaram bondage dissolves. This type of seeker is definitely an emperor, that has overcome a person’s senses and mind, as being a king that has overcome many kingdoms, who’s full, complete and contented, free from sorrows.
In Mundaka Upanishads(2.2.4) explains exactly the same concept having a different example..the bow (mind) and arrow (pranavam, Omkaram)… direct for the target..paramatman.
Upon Self realization, the seeker is within Ultimate Happiness without duality. ‘Niradhisaya anandham’, paramatma jnanam, atma/Brahma aikyam happens as being a salt toy dissolves within the sea, what they are called and forms dissolve and it is one with paramatman. It is really an experiential benefit (prathyaksha palan).
Light & darkness cannot exist together, so also understanding and ignorance. When the understanding is acquired ignorance disappears immediately, not one by one. That’s Self-understanding. Atma is Self-revealing!
Similar to the Sun is self-revealing upon the movement of clouds that stops us from seeing the sun’s rays, also Atman is self-revealing upon removing ignorance. Self Understanding doesn’t produce the Self but removes ignorance (Ajnana nvritti).
Atma isn’t elsewhere! It’s available everywhere as well as in everything, it’s prathyaksham, what is perceptible towards the eye, visible, and ever-present only one requires a divine vision to determine IT.
The example is given this is a person who’s searching for any necklace everywhere not able to locate it when another person points it that’s already within the neck. You can think it’s lost, however, it never was lost, never got! It had been ever there… so also Atman is ever-present however the seeker not aware of their existence because of ignorance. Nowadays, it takes place with vehicle keys, eyeglasses, cellphones…
Atman seems to become lost and one must achieve it but it is already present, everywhere, ever-existent, and finish.
The seeker could and frequently ask, ‘How can one say jivan is equivalent to paramatman?
This Atma Bodha is presented mainly for those who think that ‘I’m not the same as Brahman’, to provide that Self Understanding.
A trunk of a tree or perhaps a pole, publish, could seem like a person, mainly in the dark, which thought can lead to anxiety about a crook and make a feeling of fear. When the publish is known as is, the ignorance is taken away, also once Self Understanding is acquired, nothing bothers the seeker.
The real Self is brahma svaroopam, but very frequently we are caught within this glamorously appearing exterior world around us and experience a variety of feelings.
Once Self Understanding is acquired, immediately the plurality dissolves, “I and mine” disappear.. When ‘you’ aren’t there, ‘I’ alone is. When there is no second, you don’t need to even count as you! Jnanam thus remains known as light and upon gaining darkness disappears instantly.
The instance succumbed to this verse is bhanu darshana. When the Sun is recognized, then all directions are known, so also once Self Understanding is achieved, the direction of a person’s existence is obvious.
This verse describes the divine vision (jnana chakshu). A recognized person has ‘jnana chakshu’, the divine vision, meaning although the world seems in multiplicity, this individual sees everything as you.
When the field of plurality is viewed, such one is caught in samsara, is ‘ajnani’, ignorant and susceptible to birth and dying until Self is recognized.
For instance, whenever a person hopes for ferocious creatures, includes a nightmare, upon getting out of bed, won’t search for all of individuals creatures. They know individuals creatures made an appearance i believe and dissolved i believe. So also, a jnani perceives the whole world like a dream, sees that the planet comes from me, sustains within me and dissolves within me.
Recognized person recognizes the whole world like a dream, to have an ignorant, the planet seems. This is the difference!
A recognized person has achieved the objective of existence! For this type of person there is no ‘I and you’ within the seen. His vision is equanimous, doesn’t use whatever difference, doesn’t have preferences, no fear, no anger, therefore nothing affects him.
The seeker would likely think ‘How can one begin to see the One when there’s this diversity within my encounters within this transactional world?’, and subsequently verse explains.